Prof. i. R. Dr. Franz-Karl Ehrhard

Former Professor of Tibetology and Buddhist Studies

Main Research Interests

  • Cultural and literary history of Tibetan Buddhism
  • Himalayan studies (Nepal, Sikkim, Bhutan)
  • Manuscript and block printing traditions of Tibet
  • Religious geography and pilgrimage

Curriculum Vitae

  • Undergraduate studies in Tibetology, Indology and Ethnology in Hamburg
  • Master's degree and doctorate in Hamburg
  • 1988-1993 Resident Representative of the Nepal Research Center and Nepal-German Manuscript Preservation Project in Kathmandu (Nepal)
  • 1993-1998 Research assistant at the DFG-Schwerpunktprogramm "State Formation and Settlement Processes in the Tibetan Himalayas
  • Habilitation in Hamburg
  • Since 1998: Research Fellow at the Lumbini International Research Institute in Lumbini (Nepal)
  • Visiting Professorships: University of Vienna, Institute of Tibetology and Buddhist Studies (2000), Harvard University, Tibetan and Himalayan Studies (2001)
  • Since 2003: Professor for Tibetology and Buddhism Studies at the Ludwig-Maximilians University, Munich

Publications

  • Flügelschläge des Garuda. Literar- und ideengeschichtliche Bemerkungen zu einer Liedersammlung des rDzogs-chen (=Tibetan and Indo-Tibetan Studies, 3), Stuttgart 1990.
  • Early Buddhist Block Prints from Mang-yul Gung-thang (=Lumbini International Research Institute, Monograph Series, 2). Lumbini 2000.
  • Life and Travels of Lo-chen bSod-nams rgya-mtsho (=Lumbini International Research Institute, Monograph Series, 4). Lumbini 2002.
  • Die Statue und der Tempel des Arya Va-ti bzang-po: Ein Beitrag zur Geschichte und Geographie des Tibetischen Buddhismus (= Contributions to Tibetan Studies, 2). Wiesbaden 2004.
  • A Rosary of Rubies: The Chronicle of the Gur-rigs mDo-chen Tradition from South-Western Tibet (=Collectanea Himalayica 2). München 2008.

  • “Tibetan Texts in the National Archives, Kathmandu”. Journal of the Nepal Research Centre, 4 (1980), pp. 233-250.
  • “Observations on Prasangika-Madhyamaka in the rÑing-ma-pa School” in Tibetan Studies (=Studia Tibetica. Quellen und Studien zur tibetischen Lexikographie, 2). München 1988, pp. 139-147.
  • “A Renovation of the Svayambhunath Stupa in the 18th century (according to Tibetan sources)”. Ancient Nepal. Journal of the Department of Archaeology, 114 (Oct.-Nov. 1989), pp. 1-8.
  • “The Stupa of Bodhnath: A Preliminary Analysis of the Written Sources”. Ancient Nepal. Journal of the Department of Archaeology, 120 (Oct.-Nov. 1990), pp. 1-9.
  • “Further Renovations of the Svayambhunath-Stupa (13th-17th century)”. Ancient Nepal. Journal of the Department of Archaeology, 123-125 (Apr.-Sept. 1991), pp. 10-20.
  • “’The Vision of rDzogs-chen.’ A Text and its Histories” in Tibetan Studies, 1 (=Monograph Series of Naritasan Institute for Buddhist Studies Occasional Papers, 2). Narita 1992, pp. 47-58.
  • “Two Documents on Tibetan Ritual Literature and Spiritual Genealogy”. Journal of the Nepal Research Centre, 9 (1993), pp. 77-100.
  • “Tibetan Sources on Muktinath: Individual Reports and Normative Guides”. Ancient Nepal. Journal of the Department of Archaeology, 134 (July-Aug. 1993), pp. 23-39.
  • “The Role of ‘Treasure Discoverers’ and their Writings in the Search for Himalayan Sacred Lands”. The Tibet Journal, 19,3 (1994) pp. 2-20 (wiederabgedruckt in Sacred Spaces and Powerful Places in Tibetan Culture. Dharamsala 1999, pp. 227-239).
  • “Religious Places in the Valley” in Images of a Century. The Changing Town-scapes of the Kathmandu Valley, Kathmandu 1995, pp. 12-25.
  • “Two Further Lamas of Dolpo: Ngag-dbang rnam-rgyal (born 1628) and rNam-grol bzang-po (born 1504)”. Journal of the Nepal Research Centre, 10, 1996, pp. 55-75.
  • “Political and Ritual Aspects of the Search for Himalayan Sacred Lands”. Studies in Central and East Asian Religions, 9 (1996), pp. 37-53 (wiederabgedruckt in Sacred Spaces and Powerful Places in Tibetan Culture. Dharamsala, 1999, pp. 240-257 und in The History of Tibet Volume II: The Medieval Period: c. 850-1895. The Development of Buddhist Paramountcy. London, New York, 2003, pp. 659-674).
  • “A ‘Hidden Land’ in the Tibetan-Nepalese Borderlands” in Mandala and Landscape (= Emerging Perceptions in Buddhist Studies, 6). New Delhi 1997, pp. 335-364.
  • “’The Lands are like a Wiped Golden Basin’: The Sixth Zhva-dmar-pas’s Journey to Nepal and his Travelogue (1629/30)” in Les Habitants du toit du monde. Études recueillies en hommage à Alexander W. Macdonald (=Recherches sur la Haute Asie, 12). Nanterre 1997, pp. 125-138.
  • “Recently Discovered Manuscripts of the rNying-ma rgyud-’bum from Nepal“ in Tibetan Studies, 1 (=Österreichische Akademie der Wissenschaften, Phil.-Hist. Klasse Denkschriften, 256 / Beiträge zur Kultur- und Geistesgeschichte Asiens, 21), Wien 1997, pp. 253-267.
  • “Sa-‘dul dgon-pa: A Temple at the Crossroads of Jumla, Dolpo and Mustang”. Ancient Nepal. Journal of the Department of Archaeology, 140 (Feb. 1998), pp. 3-19.
  • “The Transmission of the dMar-khrid Tshem-bu lugs and the Mani bka’ ’bum” in Vividharatnakarandaka: Festgabe für Adelheid Mette (=Indica et Tibetica, 37). Swisttal-Odendorf, 2000, pp. 199-215.
  • “A Printed Laudation of Si-tu Chos-kyi ’byung-gnas and a Note on His Tradition of Tibetan Medicine”. Lungta 13 (Summer 2000), pp. 28-32.
  • “Religious Geography and Literary Traditions: The Foundation of the Monastery Brag-dkar bsam-gling”. Journal of the Nepal Research Centre, 2001, 12, pp. 101-114.
  • “Concepts of Religious Space in Southern Mustang: The Foundation of the Monastery sKu-tshab gter-lnga”. In Kagbeni - Contributions to the Village's History and Geography (=Giessener Geographische Schriften, 77). Giessen 2001, pp. 235-246.
  • “The Transmission of the Thig-le bcu-drug and the bKa’ gdams glegs bam ” in The Many Canons of Tibetan Buddhism (=Brill’s Tibetan Studies Library, 2:10). Leiden / Boston / Köln 2002, pp. 29-56.
  • “The Register of the Reliquary of Lord Ran-Rig Ras-pa”. Wiener Zeitschrift für die Kunde Südasiens, 2002, 46, pp. 146-167.
  • “Kah thog pa bSod nams rgyal mtshan (1466-1540) and his activities in Sikkim and Bhutan”. Bulletin of Tibetology (Special Issue: Contributions to Sikkimese History) , 39:2, 2003, pp. 9-26
  • “Spiritual Relationships Between Rulers and Preceptors: The Three Journeys of Vanaratna (1384-1468) to Tibet”. In The Relationship Between Religion and State (chos srid zung 'brel) in Traditional Tibet. Proceedings of a Seminar held in Lumbini, Nepal, in March 2000 (=LIRI Seminar Proceedings, 1). Lumbini 2004, pp. 245-265.
  • “’The Story of How bla-ma Karma Chos-bzang Came to Yol-mo’: A Family Document from Nepal”. In Three Mountains and Seven Rivers: Prof. Mushashi Tachikawa's Felicitation Volume. Delhi 2004, pp. 581-600.
  • “The Enlightenment Stupa in Junbesi: A Monument of Sherpa Buddhism”. In The Tibet Journal (=Special Issue: Tibetan Monuments), 29:3, 2004, pp. 75-92.
  • "The mNga' bdag family and the tradition of Rig 'dzin Zhig po gling pa (1524-1583) in Sikkim". In Bulletin of Tibetology (= Special Issue: Tibetan Lamas in Sikkim), 41:2, 2005, pp. 11-29.
  • "A Short History of the g.Yu thog snying thig". In INDICA ET TIBETICA: Festschrift Michael Hahn. (= Wiener Studien zur Tibetologie und Buddhismuskunde, 66). Wien 2007, pp. 151-170.
  • "Kah thog pa Bsod nams rgyal mtshan (1466-1540) and the Foundation of O rgyan rtse mo in Spa gro". In Bhutan: Traditions and Changes (= Brill's Tibetan Studies Library, 10:5). London / Boston, 2007, pp. 73-95.
  • "A Forgotten Incarnation Lineage: The Yol-mo-ba Sprul-skus (16th to 18th Centuries)". In The Pandita and the Siddha: Tibetan Studies in Honour of E. Gene Smith. Dharamsala 2007, pp. 25-49.
  • "The biography of sMan-bsgom Chos-rje Kun-dga' dpal-ldan (1735-1804) as a source for the Sino-Nepalese war". In Pramāṇakīrtiḥ: Papers Dedicated to Ernst Steinkellner on the Occasion of his 70th Birthday (=Wiener Studien zur Tibetologie und Buddhismuskunde, 70.1). Wien 2007, pp. 115-133.
  • "Old and New Tibetan Sources Concerning Svayaṃbhūnāth". In Zentralasiatische Studien 36, 2007, pp. 105-130.
  • "Die Kupferplatten der Könige Adityamalla und Punyamalla von Ya-tshe." In Tibetstudien: Festschrift für Dieter Schuh zum 65. Geburtstag. Bonn 2007, pp. 37-42 (zusammen mit Christoph Cüppers).
  • "Addressing Tibetan Rulers from the South: mChog-ldan mgon-po (1497-1531) in the Hidden Valleys of Bhutan." In Chomolangma, Demawend and Kasbek. Festschrift für Roland Bielmeier (= Beiträge zur Zentralasienforschung, 12). Halle, 2008, pp. 61-91.
  • "'Turning the Wheel of the Dharma in Zhing sa Va lung': The dPalri sPrul skus (17th to 20th centuries)". In: Bulletin of Tibetology, 44:1-2, 2008, pp. 5-29.
  • "The Lineage of the 'Ba'-ra-ba bKa'-brgyud-pa school as depicted on a Thangka and in "Golden Rosary" Texts." Münchener Beiträge zur Völkerkunde. Jahrbuch des Staatlichen Museums für Völkerkunde München. 13, 2009, pp. 179-209.
  • "A Hidden Land' at the Border of 'Ol-kha and Dvags-po". The Tibet Journal, 34:3-35:2 (= Special Issue: The Earth Ox Papers). 2009-2010, pp. 493-521.
  • "Buddhist Fasting Lineages: A Thangka of the Eleven-faced and Thousand-armed Avalokiteśvara." In From Turfan to Ajanta. Festschrift for Dieter Schlingloff on the Occasion of His Eightieth Birthday. Lumbini 2010, pp. 291-302.
  • "The Holy Madman of dBus and His Relationships with Tibetan rulers in the 15th and 16th Centuries." In Geschichten und Geschichte: Historiographie und Hagiographie in der asiatischen Religionsgeschichte (= Historia religionum 30). Uppsala 2010, pp. 219-246.
  • "Editing and Publishing the Master's Writings: The Early Years of rGod tshang ras chen (1482-1559)." In Edition, éditions: l'ecrit au Tibet, évolution er devenir (= Collectanea Himalayica, 3). München 2010, pp. 129-161.
  • "The Narrative of the Birth of the Buddha as Told by Bskal-bzang Chos-kyi Rgya-mtsho (15th Century)." In The Birth of the Buddha. Proceedings of the Seminar Held in Lumbini, Nepal, October 2004 (= LIRI Seminar Proceedings Series, 3). Lumbini 2010, pp. 355-376 & 461-462.
  • "'Flow of the River Gaṅgā': The gSan-yig of the Fifth Dalai Bla-ma and its Literary Sources". In Studies on the History and Literature of Tibet and the Himalaya. Kathmandu 2012, pp. 79-96.
  • "Gnas Rab 'byams pa Byams pa phun tshogs (1503-1581) and his Contribution to Buddhist Block Printing in Tibet." In This World and the Next: Contributions on Tibetan Religion, Science and Society (PIATS 2006. Tibetan Studies: Proceedings of the eleventh Seminar of the International Association for Tibetan Studies, Königswinter 2006) (= Beiträge zur Zentralasienforschung, 27). Andiast 2012, pp. 149-176.
  • "The Scribe’s Remark: A Note on the „Rig-’dzin Tshe-dbang nor-bu (Waddell) Edition” of the rNying ma rgyud ‘bum". Zentralsasiatische Studien, 41, 2012, pp. 231-237.
  • "The Royal Print of the Maṇi bka' 'bum: Its Catalogue and Colophon." In Nepalica-Tibetica: Festgabe for Christoph Cüppers, Bd. 1 (= Beiträge zur Zentralasienforschung, 28). Andiast, 2013, pp. 143-172.
  • "Spreading the sNying thig Teachings: The Biographical Account of rDzogs chen pa bSod nams rin chen (1498-1559)." Bulletin of Tibetology (Special Issue: rNying ma Studies: Narrative and History), 49:1, 2013, pp. 55-76.
  • "Lowo Khenchen (1456-1532) and the Buddhist Pilgrimage to the Ārya Wati Zangpo". In Himalayan Passages: Tibetan and Newar Studies in Honor of Hubert Decleer. Somerville 2014, pp. 15-43.
  • "'An Ocean of Marvelous Perfections': A 17th-Century Padma bka'i thang yig from the Sa skya pa School." In Literary Genres, Texts and Text Types: From Genre Classification to Transformation (= Brill's Tibetan Studies Library, 37). Leiden/Boston 2015, pp. 139-181.
  • "Glimpses of the Sixth Dalai Bla ma: Contemporary Accounts from the Years 1702 to 1706". In The Illuminating Mirror. Tibetan Studies in Honour of Per K. Sørensen on the Occasion of his 65th Birthday (= Contributions to Tibetan Studies, 12). Wiesbaden 2015, pp. 131-154.
  • "'A Thousand-spoke Golden Wheel of Secular Law': The Preamble to the Law Code of the Kings of gTsang," In Secular Law and Order in the Tibetan Highland (= Monumenta Tibetica Historica, III/13). Andiast 2015. pp. 105-125.
  • "'Throne-holders of the Middle Valley': Buddhist Teachers from Southern Dolpo." Bulletin of Tibetology (Special Issue: Buddhist Himalaya: Perspectives on the Tibetan Cultural Area), 51:1&2, 2015, pp. 7-45.
  • "Collected Writings as Xylographs: Two Sets from the Bo dong pa School." In Tibetan Printing: Comparisons, Continuities and Change (= Brill’s Tibetan Studies Library, 39). Leiden / Boston, 2016, pp. 212-236.
  • "Buddhist Hagiographies from the Borderlands: Further Prints from Mang yul Gung thang." In Tibetan Manuscript and Xylograph Traditions: The Written Word and Its Media within the Tibetan Culture Sphere (= Indian and Tibetan Studies,4). Hamburg 2016, pp. 127-169.
  • "Chos dpal bzang po (1371-1439): The 'Great Teacher' (bla chen) of rDzong dkar and his Biography." In Fifteenth Century Tibet: Cultural Blossoming and Political Unrest. Proceedings of a Conference Held in Lumbini, Nepal, March 2015 (= LIRI Seminar Proceedings Series, 8). Lumbini 2017, pp. 1-32.
  • "A Thangka from Brag dkar rta so and its Inscription." In Musique et épopée en Haute-Asie. Mélanges offers à Mireille Helffer a l'occasion de son 90e anniversaire. Le-Pré-Saint-Gervais, 2017, pp. 371-383.
  • "Printing a Treasure Text: The 1556 Edition of the Bya rung kha shor lo rgyus." In Saddharmāmṛtam. Festschrift für Jens-Uwe Hartmann zum 65. Geburtstag (= Wiener Studien zur Tibetologie und Buddhismuskunde, 93). Wien 2018, pp. 75-93.
  • “Apropos a Recent Contribution of Tibetan Xylographs from the 15th to the 17th Centuries.” In Perspectives on Tibetan Culture. A Small Garland of Forget-me-nots Offered to Elena De Rossi Filibeck. Kathmandu, 2018, pp. 119-140 (zusammen mit Marta Sernesi).

  • Tibetischer Buddhismus“ in Lexikon Östlicher Weisheitslehren. München 1986.
  • Translations (Englisch): “Tibetan Buddhism” in The Rider Encyclopedia of Eastern Philosophy and Religion. London 1989. “Tibetan Buddhism” in The Shambhala Dictionary of Buddhism and Zen. Boston 1991.
  • Together with C. Cüppers and P. Pierce: Views of the Bodhnath-Stupa. Kathmandu 1991.
  • Together with A.W. Macdonald: Snowlight of Everest. A History of the Sherpas of Nepal (=Nepal Research Centre Publications, 18). Stuttgart 1992. [Übersetzungen (Nepali):] An Account of the Sherpa History and Culture. Kathmandu 1994.
  • Together with I. Fischer-Schreiber: Das Lexikon des Buddhismus. Grundbegriffe und Lehrsysteme, Philosophie und meditative Praxis, Literatur und Kunst, Meister und Schulen, Geschichte, Entwicklung und Ausdrucksformen von ihren Anfängen bis heute. München 1992.
  • The Collected Works of dKar-brgyud bsTan-‘dzin nor-bu. A Recent Lama of Brag-dkar rta-so (=Smanrtsis Shesrig Spendzod, 142). Delhi 1996.
  • The Oldest Block Print of Klong-chen Rab-‘byams-pa’s Theg mchog mdzod (= Lumbini International Research Institute Facsimile Series, 1). Lumbini 2000.
  • Four Unknown Mahamudra Works of the Bo-dong-pa School (= Lumbini International Research Institute Facsimile Series, 2). Lumbini 2000.
  • A Buddhist Correspondence: The Letters of Lo-chen bSod-nams rgya-mtsho (=Lumbini International Research Institute Facsimile Series, 3). Lumbini 2002.
  • "Himalayan Buddhism" in Encyclopedia of Religions, Second Edition, Detroit etc. 2005, vol. 2, S. 1230-1235
  • Together with Petra Maurer: Nepalica-Tibetica: Festgabe für Christoph Cüppers, 2 Bde. (= Beiträge zur Zentralasienforschung, 28:1-2). Andiast: International Institute for Tibetan and Buddhist Studies, 2013.
  • Together with Hildegard Diemberger & Peter Kornicki: Tibetan Printing: Comparisons, Continuities and Change (= Brill’s Tibetan Studies Library, 39). Boston/Leiden 2016.
  • Editor: Collectanea Himalayica: Studies on the History and Culture of the Himalayas and Tibet. Indus Verlag, München.
  • Editor: Contributions to Tibetan Studies. Dr. Reichert Verlag, Wiesbaden
    • Vol. 6: Jan-Ulrich Sobisch: Hevajra and Lam 'bras Literature of India and Tibet as Seen Through the Eyes of A-mes-zhabs. Wiesbaden 2008.
    • Vol. 7: Carola Roloff: Red mda' ba. Buddhist Yogi-Scholar of the Fourteenth Century. Wiesbaden 2009.
    • Vol. 8: Michael Pahlke: Die Hagiographie des La phyi ba Nam mkha' rgyal mtshan (1372-1437): Eine Studie über das Leben eines Tibetischen Heiligen. Wiesbaden 2012.
    • Vol. 9: Brandon Dotson, Kazushi Iwao, & Tshugohito Takeuchi (Hrsg.): Scribes, Texts and Rituals in Early Tibet and Dunhuang. Wiesbaden 2013.
    • Vol. 10: Hiromi Habata: A Critical Edition of the Tibetan Translation of the Mahāparinirvāṇa-mahāsūtra. Wiesbaden 2013.
    • Vol. 11: Volker Caumanns: Shākya-mchog-ldan, Mahāpaṇḍita des Klosters gSer-mdog-can: Leben und Werk nach den tibetischen Quellen. Wiesbaden 2015.
    • Vol. 12: Olaf Czaja & Guntram Hazod: The Illuminating Mirror: Tibetan Studies in Honour of Per K. Sørensen on the Occasion of his 65th Birthday. Wiesbaden 2015.

Projects

Re-Enacting the Past. The Heritage of the Early Bka' brgyud pa in the Life and Works of Gtsang smyon Heruka (1452-1507) and His Disciple Rgod tshang ras pa sNa tshogs rang grol (1482-1559)

Funding bodies: DAAD (2009-2010) and Gerda Henkel Stiftung (2010-2012)
Carried out by: Dr. Marta Sernesi

The project examines the religious biographies, writings and literary productions of gTsang smyon Heruka and his disciple rGod tshang ras pa sNa tshogs rang grol, accessible as block prints and manuscripts. These Tibetan masters were active in the early 16th century and belonged to a non-institutionalized tradition of the bKa' brgyud pa school, which practised the teachings of the so-called Ras chung snyan brgyud. The accounts of the lives of gTsang smyon and his disciples are modelled on this tradition, and the individuals were also influential players in the dissemination, codification and systematization of the literary works of their school; this process also involved adapting and rewriting the biographies of the founding figures of the tradition. The individual works and text cycles were largely produced as xylographs and made an important contribution to the dissemination of the technology of block printing in central Tibet. The project focuses on the study of newly accessible sources, primarily in the collections of the Nepal-German Manuscript Preservation Project (NGMPP) and to a lesser extent in the Tucci Tibetan Collection (IsIAO, Rome) and other European libraries.

Die Hagiographie des tibetischen Gelehrten Shākya-mchog-ldan (1428-1507): Quellen und historischer Kontext

Funding body: DFG (2010-2012)
Carried out by: Volker Caumanns, M.A.

Shākya-mchog-ldan (1428-1507) was one of the most important spiritual dignitaries of the Sa-skya Buddhist tradition in Tibet during the 15th century. Based on Tibetan source material – including a detailed biography – the project will develop a biographical study to assess Shākya-mchog-ldan's specific contribution to the cultural and religious history of Tibet. Special attention will be given to his activities as abbot of the gSer-mdog-can monastery in west-central Tibet. In this function, he maintained active contacts with numerous scholars from 1471 onwards and also proved to be a skilful "church politician" who knew how to secure the support of secular rulers.

Kingship and Religion in Tibet

Funding body: Alexander von Humboldt Stiftung (2010-2015)
Carried out by: Dr. Brandon Dotson

Project website

The project examines Tibetan kingship in its earliest written sources and builds on the innovative treatment of the so-called "Old Tibetan Annals" presented by Brandon Dotson. Subsequently, the further development of the concept of a sacred king in the folk religion and Buddhism of the Yarlung Dynasty will be examined. With the dominance of the teachings of Buddha Śākyamuni and their different traditions in Tibet from the 10th and 11th centuries onwards, the image of the Tibetan king underwent a change and a cultural milieu developed in which the political importance of kings was rather low and the ideal of the religious teacher or lama came to the fore. The project is primarily dedicated to these different perceptions and changed functions of sacred kingship in Tibet and the neighbouring Himalayan countries - taking into account ancient Tibetan texts, the diverse historiographical and biographical literature, and the interpretation of contemporary rituals and festivals. It is intended to make a decisive contribution to the study of the formation phase of Tibetan culture and to the relationship between kingship and religion in Asia in general.

Lexikologische Analyse des alttibetischen Wortschatzes unter besonderer Berücksichtigung der Komposita

Funding body: DFG (2013-2015)
Carried out by: Joanna Bialek, M.A.

The main aim of the project is to examine selected Old Tibetan lexemes with regard to their semantics and word formation (in the case of compounds). Two groups of Old Tibetan sources are considered as the basis for the planned lexicological studies: 1. The already published inscriptions (Bell of Bsam yas, Bsam yas rdo riṅs, Bell of Khra 'brug, Khri lde sroṅ btsan's tomb, Mtshur phu, 'Phyoṅ rgyas, Rkoṅ po, Sino-Tibet treaty, Skar cuṅ, Bell of Yer pa, Źol rdo riṅs, Źva'i lha khaṅ); 2. Central Asian manuscripts (ITJ 750, Or. 8212.187, PT 1042, PT 1285, PT 1286, PT 1287, PT 1288). In selecting the lexemes suitable for analysis, the following criteria are taken into account: Whether it is a hapax legomenon, whether it has a hitherto unknown/idiosyncratic meaning/usage, whether it is of special interest for our understanding of Old Tibetan society, culture, religion or governance. The lexemes taken from the differentiated texts (religious, historical, administrative) are first examined lexicologically with special consideration of their social and cultural contexts. In addition to the detailed semantic (and in some cases also etymological) explanations, the lexicon is also accompanied by references and translations from Old Tibetan sources (including those that do not function directly as text corpora), which illustrate the linguistic context of a lexeme.

bKa’ brgyud History and Xylography in South-Western Tibet.
The Legacy of Yang dgon pa rGyal mtshan dpal bzang po (1213-1258)

Funding body: DFG (2013-2015)
Carried out by: Dr. Marta Sernesi

The present project is devoted to local religious history in South-Western Tibet from the 13th to 16th cent. This case study will focus on the neglected figure of Yang dgon pa rgyal mtshan dpal bzang po (1213-58), an influential master of the so-called Stod 'Brug pa bKa' brgyud pa school. The main sources of inquiry are histories, life stories, collected songs, sayings and teachings of the master, compiled by later holders of the lineage in the regions of La stod lHo and Mang yul Gung thang. These previously unstudied or little-known sources were for the most part printed in the 16th cent. in these Western Tibetan regions, employing the newly introduced technology of xylography.

This study will address topics which are at the core of contemporary Tibetological research on the bKa' brgyud school: the history of local lineages, the uncovering of life-stories and specific instructions of early masters, the study of early formulations of key-teachings such as the Great Seal, and the role of scriptural legacy, and of biographical and historical writing, in the construction of lineage self-representation. Moreover, the appraisal of an early printed compendium of Yang dgon pa's teachings, and other 16th cent. xylographs of his life and writings, allow to investigate the role of printing in the intellectual life of Western Tibet at the time, illuminating aspects of the the production and circulation of texts, the interactions among religious schools, and the compilation and codification process of a master's Collected Works.